Part IV: Gilgamesh!
A statue of Gilgamesh overpowering a lion. It was found in Khorsabad, Iraq, at the palace of Sargon II. Now housed at the Louvre. (Source)
He’s the other guitarist with The Mesopotamians band, wearing a pointy helmet. He can’t seem to be able to keep himself together- he plays his guitar and his arm falls off, he joins Hammurabi at the microphone and his teeth start flying out of his mouth, his jaw falls off, and at one point he ends up a heap on the floor.
He is Gilgamesh! (And our last king in The Mesopotamians series of kings!)
Gilgamesh is a name steeped in myth, but there are some things sprinkled here and there that support the idea that Gilgamesh, or Izdubar as his name was erroneously translated in 1872, was an actual historical figure we can discuss, albeit briefly when not talking about the oldest story the world has ever known…
An Epic King
Most people know Gilgamesh through the Epic of Gilgamesh, which holds great importance to humanity today as the world’s oldest piece of literature. It appears to have been just as important to humanity in ancient times, too. For one thing it was written down centuries after the death of the enigma that is its hero, and was circulated in the ancient world so much, that aside from various sites across Mesopotamia (most notably in the Library of Ashurbanipal), fragments of it were also found written in non-Mesopotamian languages, in non-Mesopotamian regions.
This means that Gilgamesh was a figure known across the Ancient Near East for centuries, which leads us to asking: why was Gilgamesh so important?
Before we delve into the Epic, it’s important to know that Gilgamesh’s name appears in material other than the Epic, like the Sumerian King List, which identifies him as the fifth king of Uruk. According to the List, his reign took place between 2500 and 2800 BC (a date I have been unable to pinpoint exactly because of differing dates from different sources), and lasted for 126 years. Bilgames, as he is known in the earliest Sumerian texts, also appears on tablets that list deities, like this one. Gilgamesh also appears in Mesopotamian mythology as a demigod, and a judge of the dead. Although Gilgamesh’s parents had cult followings and temples built for their worship, nothing other than a god’s epitaph in texts has been found to prove that Gilgamesh himself was an actively worshiped deity.
Going back to the The Epic, which paints the clearest picture of this mysterious man, we are presented with Gilgamesh as the king of Uruk, the builder of its great walls and its all-powerful ruler. The Epic begins with a prologue that introduces us to Gilgamesh, part of which is:
He had seen everything, had experienced all emotions, from exaltation to despair, had been granted a vision into the great mystery, the secret places, the primeval days before the Flood. (Mitchell, 69)
“Gilgamesh between two Bull-Men with Sun-Disc (Wikimedia Commons)” (Source)
The Epic’s Gilgamesh possesses incredible physical strength, thanks to his parentage and demigod status, with two-thirds god and one-third human DNA. He needs no sleep and can complete a six weeks’ journey in three days. He need only eat after covering 400 miles, and pitch a camp after 1,000.
But he is also described as an arrogant ruler, and does what he wants to those he rules, including bedding all brides on their wedding night, even before their husbands do.
The people of Uruk cry out to the heavens from such tyranny, and the gods respond by sending down Enkidu, a wild man who lives with the animals in the wilderness. He is Gilgamesh’s equal in strength and ability, he is sent down to balance Gilagamesh. After a series of fantastical and sexually explicit events involving one of the most enigmatic women represented in literature, Enkidu is tamed and brought to Uruk, where he and Gilgamesh face off and become the best of friends. Together, they take on challenges that defy vengeful gods and end with a tragic loss that sends Gilgamesh on a journey in search of immortality. Gilgamesh’s journey to the Great Deep in search of immortality brings him face to face with Utnapishtim, a figure whose description of the biblical Flood marks him as a non-biblical representation of Noah.
“This, the eleventh tablet of the Epic, describes the meeting of The Gilgamesh with Utnapishtim. Like Noah in the Hebrew Bible, Utnapishtim had been forewarned of a plan by the gods to send a great flood.” Source: http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/the_flood_tablet.aspx
In his article titled “The Flood of Noah and the Flood of Gilgamesh,” for the Institute for Creation Research website, the archaeologist Frank Lorey, M.A. writes of Gilgamesh’s deeds, which are also listed in the Epic: “He was one who had great knowledge and wisdom, and preserved information of the days before the flood. Gilgamesh wrote on tablets of stone all that he had done, including building the city walls of Uruk and its temple for Eanna,” Lorey writes.
The Eternal Significance of Gilgamesh to Humanity
It is safe to say that Gilgamesh represents a most human hero, despite his supernatural credentials. What could be more human than arrogance, or love, or fear of death?
In his essay, “Storytelling, the Meaning of Life, and The Epic of Gilgamesh,” Arthur A. Brown writes, “We read stories — and reading is a kind of re-telling — not to learn what is known but to know what cannot be known, for it is ongoing and we are in the middle of it.”
To this day, Gilgamesh’s story resonates with us, not with its fantastical and ancient details, but with its profound reflection on the human condition that seems to have changed little over the centuries.
Gilgamesh’s surviving legacy, beyond the Epic or the walls he built around the city he ruled is his humanity.
Sources and further reading:
Mitchell, Stephen. Gilgamesh: A New English Version. New York: Free Press, 2006. (Version used for the Prologue except.)
http://homeschoolcourses.files.wordpress.com/2011/08/gilgamesh_louvre.jpg (First picture)
http://www.louvre.fr/en/oeuvre-notices/hero-overpowering-lion (Louvre description of Gilgamesh statue)
http://novaonline.nvcc.edu/eli/eng251/gilgameshstudy.htm (Study guide that talks about Epic)
http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/the_flood_tablet.aspx (The Flood Tablet at the British Museum website)
http://www.ancienttexts.org/library/mesopotamian/gilgamesh/ (Translated text of the Epic of Gilgamesh tablets)
http://eawc.evansville.edu/essays/brown.htm (Storytelling, the Meaning of Life, and The Epic of Gilgamesh essay by Arthur A. Brown)
http://www.pantheon.org/articles/g/gilgamesh.html (Brief biography on Encyclopedia Mythica)
http://www.icr.org/article/noah-flood-gilgamesh/ (The Noah Flood and the Epic of Gilgamesh, by Frank Lorey, M.A., who is believes the Genesis was preserved as an oral tradition before it was handed down to Moses, who finally wrote it down, making the Genesis the influence for the Epic of Gilgamesh, and not the other way around.)
http://www.jasoncolavito.com/epic-of-gilgamesh.html (Translation of the Epic of Gilgamesh with an introduction that includes a bit of the history behind the historical aspects of the story and the tablets and translations.)
http://www.mesopotamia.co.uk/geography/story/sto_set.html (Gilgamesh and the Cedar Forest interactive story.)
http://www.britannica.com/EBchecked/topic/233644/Gilgamesh (Encyclopaedia Britannica entry that talks about the Epic of Gilgamesh and its hero. Gives titles of each poem in the Epic.)
http://www.answersingenesis.org/articles/csgeg/background-gilgamesh-epic (Background of the Epic of Gilgamesh, which has footnotes and sources.)
http://en.wikipedia.org/wiki/Sumerian_King_List (Wikipedia entry about Sumerian King List.)
http://en.wikipedia.org/wiki/Uruk (Wikipedia entry about Uruk.)
http://www.magyarsag.org/uruk13.jpg (Picture of Walls of Uruk.)
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